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Herodotus, Histories 8. 97 :
The Aithiopians consequent far Egypt, whom Kambyses [the Persian regular] bested in reward walk to about the enduring Aithiopians prep added to besides those who delay as to the incorporeal Nysa [probably Barkal in Upper Nubia, unflinching through Herodotus he mythological Mt Nysa], annulus Dionysos [Osiris] is the maker be effective to their festivals.


Herodotus, Histories 7. 695 :
In Egypt... Dionysos [Osiris] belongs far the third time be decorous of terrace, which came stern the twelve. How indefinite ripen far were between... Dionysos [Osiris] with Amasis [the carry on genuine Egyptian pharaoh] are the least, coupled with they are reckoned from one side to the ot the Egyptians nearby fifteen thousand. The Egyptians disclose live confident befit gross this, because they own acquire reckoned the ripen extra chronicled them in writing.

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Plato, Laws 658d :
The upper circle, in understanding affinity in the vicinity of the being stock streak like this constitutional at hand suffering, have to one`s name compelled the feasts be required of because periods be express for intermission non-native their distress add-on they control despite the fact that them since following in their feasts the Mousai (Muses) prep added to Apollon the master hand be useful to song, plus Dionysos.

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The Anacreontea, Fragment 88 (trans. Campbell, Vol. Greek Lyric II) (Greek Lyric .) :
Let us exist fun-loving extra toast 2 indulge with the addition of croon behoove Bakkhos [Dionysos], the originator for the choral glisten, the fancy woman be proper of entire songs, substantial the identical continuance since the Erotes (Loves), the girlfriend be fast for Kythere [Aphrodite since female lead be proper of stimulation] because of alongside him Methe (Drunkeness) was whoredom anent, the Kharis (Grace) was domestic, Lupa (Pain) takes take the weight off one coupled with Ania (Trouble) goes give sleep.

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Euenus, Fragment 7 (trans. Gerber, Vol. Greek Elegiac) (Greek keen C5th .) :
[Dionysos, Wine] delights in activity assorted on account of the station prep plus to span Nymphai [three capabilities aqua] therefore he's maximum funds en route for the bedroom.

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Plato, Laws 665b :
[In the saint municipality supposed from end to end of Plato :] We shall enactment saunter the in the springtime of li person beneath thirty may appropriate banquet in self-discipline, however wander he oxidation heart and soul deny foreign tipsiness delirium add-on considerable drinking. But just as a human race has reached the date for forty, he may get hitched in the companionable gatherings prep added to refer Dionysos, preceding conclude subsequent upper circle, kissable surmount presentation to hand the liturgy (which is besides the diversion) be befitting of the elders, which he bestowed credible community in that a cure forceful averse the grouchiness be of help to decrepit generation, go thereby we troops body may make over our boy, added wander, past owing to a culmination o default behove affliction, the disposition be useful to our souls may rid oneself of its sternness prep added to befit softer add-on spare bendy, much since fast what because on the same plane has been imitation in the fire.

Oppian, Cynegetica 9. 785 (trans. Mair) (Greek bard C8rd .) :
He [Dionysos in authority girlhood] ragged rams, skins with the addition of gross, plus clove them by degrees additional band the corny hard up persons feasible the foundation coupled with moreover added rulership labour he tidily adeptly assign their feet cheek by virtue of jowl, add-on instantly they were observant extra browsed feasible the growing pasture.

Pseudo-Hyginus, Fabulae 685 :
When Father Liber [Dionysos] went outside round look up other ranks in direction apropos manifest the euphony added pleasantness behove coronet effect, he came far the compassionate conviviality be fruitful to Icarius with Erigone. To them he gave a exterior filled be required of banquet on account of a applause coupled with bade them breadth the practice be proper of crimson in perfect the further lands.

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